{"id":369,"date":"2022-02-21T17:42:07","date_gmt":"2022-02-21T17:42:07","guid":{"rendered":"https:\/\/www.enochwan.com\/zh\/?page_id=369"},"modified":"2022-03-21T13:32:49","modified_gmt":"2022-03-21T13:32:49","slug":"articles","status":"publish","type":"page","link":"https:\/\/www.enochwan.com\/zh\/articles\/","title":{"rendered":"\u6587\u7ae0"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"369\" class=\"elementor elementor-369\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-00f1bbe elementor-section-content-top elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"00f1bbe\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5da72cd\" data-id=\"5da72cd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-21f346f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"21f346f\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;gradient&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-778014e\" data-id=\"778014e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-2f2356f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2f2356f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-f3a3735\" data-id=\"f3a3735\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6133217 elementor-widget elementor-widget-heading\" data-id=\"6133217\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.6.0 - 21-03-2022 *\/\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">\u6587\u7ae0<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e269ad8 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"e269ad8\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.6.0 - 21-03-2022 *\/\n.elementor-widget-divider{--divider-border-style:none;--divider-border-width:1px;--divider-color:#2c2c2c;--divider-icon-size:20px;--divider-element-spacing:10px;--divider-pattern-height:24px;--divider-pattern-size:20px;--divider-pattern-url:none;--divider-pattern-repeat:repeat-x}.elementor-widget-divider .elementor-divider{display:-webkit-box;display:-ms-flexbox;display:flex}.elementor-widget-divider .elementor-divider__text{font-size:15px;line-height:1;max-width:95%}.elementor-widget-divider .elementor-divider__element{margin:0 var(--divider-element-spacing);-ms-flex-negative:0;flex-shrink:0}.elementor-widget-divider .elementor-icon{font-size:var(--divider-icon-size)}.elementor-widget-divider .elementor-divider-separator{display:-webkit-box;display:-ms-flexbox;display:flex;margin:0;direction:ltr}.elementor-widget-divider--view-line_icon .elementor-divider-separator,.elementor-widget-divider--view-line_text .elementor-divider-separator{-webkit-box-align:center;-ms-flex-align:center;align-items:center}.elementor-widget-divider--view-line_icon .elementor-divider-separator:after,.elementor-widget-divider--view-line_icon .elementor-divider-separator:before,.elementor-widget-divider--view-line_text .elementor-divider-separator:after,.elementor-widget-divider--view-line_text .elementor-divider-separator:before{display:block;content:\"\";border-bottom:0;-webkit-box-flex:1;-ms-flex-positive:1;flex-grow:1;border-top:var(--divider-border-width) var(--divider-border-style) var(--divider-color)}.elementor-widget-divider--element-align-left .elementor-divider .elementor-divider-separator>.elementor-divider__svg:first-of-type{-webkit-box-flex:0;-ms-flex-positive:0;flex-grow:0;-ms-flex-negative:100;flex-shrink:100}.elementor-widget-divider--element-align-left .elementor-divider-separator:before{content:none}.elementor-widget-divider--element-align-left .elementor-divider__element{margin-left:0}.elementor-widget-divider--element-align-right .elementor-divider .elementor-divider-separator>.elementor-divider__svg:last-of-type{-webkit-box-flex:0;-ms-flex-positive:0;flex-grow:0;-ms-flex-negative:100;flex-shrink:100}.elementor-widget-divider--element-align-right .elementor-divider-separator:after{content:none}.elementor-widget-divider--element-align-right .elementor-divider__element{margin-right:0}.elementor-widget-divider:not(.elementor-widget-divider--view-line_text):not(.elementor-widget-divider--view-line_icon) .elementor-divider-separator{border-top:var(--divider-border-width) var(--divider-border-style) var(--divider-color)}.elementor-widget-divider--separator-type-pattern{--divider-border-style:none}.elementor-widget-divider--separator-type-pattern.elementor-widget-divider--view-line .elementor-divider-separator,.elementor-widget-divider--separator-type-pattern:not(.elementor-widget-divider--view-line) .elementor-divider-separator:after,.elementor-widget-divider--separator-type-pattern:not(.elementor-widget-divider--view-line) .elementor-divider-separator:before,.elementor-widget-divider--separator-type-pattern:not([class*=elementor-widget-divider--view]) .elementor-divider-separator{width:100%;min-height:var(--divider-pattern-height);-webkit-mask-size:var(--divider-pattern-size) 100%;mask-size:var(--divider-pattern-size) 100%;-webkit-mask-repeat:var(--divider-pattern-repeat);mask-repeat:var(--divider-pattern-repeat);background-color:var(--divider-color);-webkit-mask-image:var(--divider-pattern-url);mask-image:var(--divider-pattern-url)}.elementor-widget-divider--no-spacing{--divider-pattern-size:auto}.elementor-widget-divider--bg-round{--divider-pattern-repeat:round}.rtl .elementor-widget-divider .elementor-divider__text{direction:rtl}<\/style>\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-8a62227 elementor-widget elementor-widget-text-editor\" data-id=\"8a62227\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.6.0 - 21-03-2022 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#818a91;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#818a91;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p class=\"header-year\"><b>2015<\/b><\/p>\n<p>\u201cIs Allah of the Koran the same as Jehovah of the OT? &#8212;Reflection from a Chinese practitioner\u2019s perspective.\u201d Unpublished paper NW EMS meetings, 2015.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2014<\/b><\/p>\n<p>\u201cRelationship in the 21st Century: Theory and Practice.\u201d EVANGELVISION, March 7, 2014.<\/p>\n<p>\u201cDiaspora Missiology and Beyond: Paths Taken and Ways Forward.\u201d EMS National Conference, Atlanta, GA, September 2014.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2013<\/b><\/p>\n<p><a href=\"http:\/\/www.gospel-life.net\/relationship-in-the-21st-century-theory-and-practice\/\">\u201cA Warm, but Empty Voice? Reflections on Face-to-Face Interactions.\u201d EVANGELVISION, December 2, 2013,<\/a><\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2011<\/b><\/p>\n<p>\u201cA Missio-Relational Reading of Mark.\u201d (Co-authored with Narry Santos) EMS Occasional Bulletin, 2011<\/p>\n<p><a href=\"http:\/\/www.gospel-life.net\/a-warm-but-empty-voice-reflections-on-face-to-face-interactions\/\">\u201cDiaspora Mission Strategy in the Context of the United Kingdom in the 21st Century,\u201d &nbsp;Transformation: An International Journal of Holistic Mission Studies. OCMS (<\/a><a href=\"http:\/\/trn.sagepub.com\/content\/28\/1\/3.abstract\">http:\/\/trn.sagpub.com<\/a>). 28(1) January 2011:3-13<\/p>\n<p>Enoch Wan and John Mark (pseudonym of a Christian worker serving in Turkish context) \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Ministering%20In%20Turkish%20Context.pdf\">Ministering in Turkish context: proposing a five-stage model for church planting<\/a>,\u201d Published in \u201cFeatured Article\u201d of&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>, January 2011<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Diversity%20of%20Ghanaian%20Diaspora%20in%20the%20USA.pdf\">Diversity of Ghanaian Diaspora in the U.S.A.: Ministering to the Divers Ghanaian Communities through Ghanaian Congregation<\/a>,\u201d (co-author with Yaw Attah Edu-Bekoe), in EMS series of 2011.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Korean%20Diaspora_2010.pdf\">Korean Diaspora: From Hermit Kingdom to Kingdom Ministry<\/a>,\u201d In Korean Diaspora and Christian Mission. Won Suk Ma and S. Hun Kim (eds.) Regnum Studies in Missions, UK 2011:85-102.<\/p>\n<p>\u201cCelebration and Consultation: From Edinburgh 1910 to Tokyo 2010,\u201d In Evangelical and Frontier Mission Perspectives on the Global Progress of the Gospel Evangelical and Frontier Mission Perspectives on the Global Progress of the Gospel (editors: Beth Sudderly &amp; Scott Moreau) . UK: Regnum Press. (forthcoming in 2011)<\/p>\n<p>Enoch Wan &amp; Mark Hedinger, \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/El%20Entrenamiento%20de%20Misioneros.pdf\">El Entrenamiento de Missioneros para el 21 Siglo Fundamentos Biblicos<\/a>\u201d Global Missiology (Spanish)&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>, January 2011<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Sino-American%20Cognitive%20and%20Theological%20Pattern.pdf\">A Comparative Study of Sino-American Cognitive &amp; Theological Pattern &amp; Proposed Alternative<\/a>,\u201d Global Missiology &#8211;&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>, April 2011.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Rethinking%20Missiology%20in%2021st%20Century.pdf\">Rethinking Missiology in the Context of the 21st Century : Global Demographic Trends and Diaspora Missiology<\/a>,\u201d Great Commission Research Journal, Vol.2 no. 1. Summer 2010:7-20.<\/p>\n<p><span class=\"header-year\"><b><br><\/b><\/span><\/p>\n<p><span class=\"header-year\"><b>2010<\/b><\/span><\/p>\n<p><a href=\"http:\/\/ojs.globalmissiology.org\/index.php\/english\/article\/view\/142\/404\">\u201cThree Steps Engaging the Diaspora in Canada in Christian Missions<\/a>.\u201d Global Missiology, July 2010.<\/p>\n<p>\u201cPartnerships Should Mimic the Trinity,\u201d Faith Today, Canada, July\/August 2010.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Missio-Relational%20Reading%20of%20Romans.pdf\">A Missio-Relational Reading of Romans<\/a>,\u201d Evangelical Missiological Society Occasional Bulletin, Winter 2010<\/p>\n<p>Enoch Wan &amp; Johnny Yee-chong Wan, \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Relational%20Study%20Of%20The%20Trinity.pdf\">Relational Study of the Trinity and the Epistle to the Philippians<\/a>,\u201d Published in&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>&nbsp;\u201cFeatured Article\u201d April 1, 2010.<\/p>\n<p>Enoch Wan &amp; Kevin P. Penman, \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Partnership%20In%20Christian%20Missions.pdf\">The \u2018Why,\u2019 \u2019How\u2019 and \u2018Who\u2019 of Partnership in Christian Missions<\/a>,\u201d Published in&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>&nbsp;\u201cFeatured Article\u201d April 1, 2010.<\/p>\n<p>Enoch Wan and Geoff Baggett, \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/A%20Theology%20Of%20Partnership.pdf\">A Theology of Partnership: Implications for Implementation by a Local Church<\/a>&#8220;, Published in&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>&nbsp;\u201cFeatured Article\u201d April 1, 2010.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Rethinking%20Missiology%20in%2021st%20Century.pdf\">Rethinking Missiology in the context of the 21st Century: Global Demographic Trends and Diaspora Missiology<\/a>,\u201d Lausanne Diaspora Educators Consultation in Europe, April 16, 2010, OCMS, Oxford, UK.<\/p>\n<p>\u201cGlobal People and Diaspora Missiology, From Edinburgh 2010 to Tokyo 2010\u201d In the Handbook of Global Mission: Consultation, Celebration, May 11th-14th, 2010. p. 92-106<\/p>\n<p>Wan, Enoch &amp; Tira, Sadiri Joy.&nbsp; \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Diaspora%20Missiology%20in%2021st%20Century.pdf\">Diaspora Missiology and Mission in the Context of the 21st Century<\/a>,\u201d Torch Trinity Journal, May 30, 2010, Volume 13, No.1, 46-6, Seoul, Korea.<\/p>\n<p>\u201c<a href=\"http:\/\/apps.biola.edu\/gcr\/volumes\/2\/issues\/1\/articles\/7\">Rethinking Missiology in the Context of the 21 St Century: Global Demographic Trends and Diaspora Missiology<\/a>,\u201d Great Commission Research Journal, Volume 2, Issue 1, Summer 2010 Biola University<\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Missio%20Dei%20Response%20to%20Charles%20Van%20Engen.pdf\">\u201cMission\u201d and \u201cMissio Dei\u201d: Response to Charles Van Engen\u2019s \u201cMission Defined and Described,\u201d<\/a>&nbsp; In Missionshift: Global Mission Issues in the Third Millennium, Edited by David J. Hesselgrave and Ed Stetzer, 2010:41-50<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2009<\/b><\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Core%20Values%20Of%20Mission%20Organization.pdf\">\u201cCore Values of&nbsp;Mission Organization in the Cultural Context of the 21st Century,\u201d<\/a>&nbsp;Published in&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>&nbsp; \u201cFeatured Article\u201d January 2009<\/p>\n<p>Enoch Wan &amp; Paul Hiebert,&nbsp;<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Hermeneutic%20for%20the%2021st%20Century.pdf\">\u201cMissional Narrative and Missional Hermeneutic for the 21st Century,\u201d<\/a>&nbsp;Published in \u201cFeatured Article\u201d of&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>&nbsp;January 2009<\/p>\n<p>Enoch Wan and Mark Vanderwerf , \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/A%20Review%20of%20Literature%20on%20ethnicity%20and%20national%20identity.pdf\">A Review of the Literature on Ethnicity, National Identity and Related Missiological Studies<\/a>,\u201d Published in&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>&#8220;Ethical Issues Conducting Cross-Cultural Field Research&#8221;. Transcending Borders. Logos Evangelical Seminary. Academic Volume 2.<\/p>\n<p>\u201cA Comparative Study of Sino-American Cognitive &amp; Theological Pattern &amp; Proposed Alternative,\u201d In East-West Cultural Exchange: Review &amp; Preview, Edited by Li Lin et.al. People\u2019s Press, Shanghai, 2009:27-52.<\/p>\n<p>&#8220;The Phenomenon of the Diaspora: Missiological Implications for Christian Missions,&#8221; Asian American Christianity Reader. Viji Nakka-Cammauf and Timothy Tseng (editors). ISAAC (Institute for the study of Asian American Christianity). 2009:153-163.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2008<\/b><\/p>\n<p>Enoch Wan &amp; Linda Gross, \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Christian%20Missions%20to%20Diaspora%20Groups.pdf\">Christian Missions to Diaspora Groups: A Diachronic General Overview and Synchronic Study of Contemporary USA.<\/a>\u201d&nbsp; (vol. 3, no. 2, 2008&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a>&nbsp;)<\/p>\n<p><a href=\"http:\/\/www.westernseminary.edu\/Faculty\/PDX\/downloads\/Wan\/Relat_theol_missio_OB_21_1.pdf\">&#8220;Relational Theology and Relational Missiology&#8221;.<\/a>&nbsp;Occasional Bulletin Vol. 21 No. 1<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Complimentary%20Aspects%20Of%20Short%20and%20Long%20Term%20Missions.pdf\">Complementary Aspects of Short-term Missions and Long-term Missions: Case Studies for a Win-win Situation<\/a>,\u201d (co-authored with Geoffrey Hartt) in Effective Engagement in Short-term Missions: Doing it Right! &nbsp;Edited by Robert J. Priest, EMS series #16, 2008:62-98.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2007<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Relational%20Theology%20and%20Relational%20Missiology.pdf\">Relational Theology and Relational Missiology<\/a>,\u201d Occasional Bulletin, Evangelical Missiological Society. (Winter 2007), 21:1, p.1-7.<\/p>\n<p>\u201c<a href=\"http:\/\/paul-timothy.net\/pages\/gm\/\">Expectation and Reflection<\/a>,\u201d April 2007, On the occasion of Paul Hiebert\u2019s passing. &nbsp;April 2007, On the occasion of Paul Hiebert\u2019s passing.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Ministry%20in%20Southern%20Sudan.pdf\">Ministry in the Context of Suffering: A Case Study of Southern Sudan<\/a>.\u201d In Missions in Contexts of Violence. Edited by Keith E. Eitel, Evangelical Missiological Society Series, Number 15: 283-310, 2007.<\/p>\n<p><a href=\"http:\/\/www.westernseminary.edu\/Faculty\/PDX\/downloads\/Wan\/Diaspora-EMS-OC.pdf\">&#8220;Diaspora Missiology&#8221;<\/a>. Occasional Bulletin. Evangelical Missiological Society, Vol. 20 No. 2, 2007<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2006<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Evangelical%20Theology%20-%20Postmodernity%20and%20Interdisciplinary.pdf\">Evangelical Theology, Postmodernity, and the Promise of Interdisciplinarity<\/a>,\u201d (co-authored with Mabiala Kenzo), Global Missiology, Featured Articles, January 2006,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>Wan, Enoch with Mark Hedinger. \u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Relationality%20and%20Trinity.pdf\">Understanding \u2018relationality\u2019 from a Trinitarian Perspective<\/a>,\u201d Global Missiology, Trinitarian Studies, (January 2006).&nbsp;<a title=\"blocked::http:\/\/www.globalmissiology.org\/ http:\/\/www.globalmissiology.org\/\" href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Relational%20Realism-EMS-OB-Spring2006.pdf\">The Paradigm of \u2018relational realism\u2019<\/a>,\u201d Occasional Bulletin, Evangelical&nbsp;Missiological Society. (Spring 2006), 19:2, p.1-4.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2005<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Holistic%20Ministry%20Missions.pdf\">Holistic Ministry\/Missions: Reflections &amp; Resource Material<\/a>,\u201d Global Missiology, Featured Article, October 2005,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p><a id=\"top\" name=\"top\"><\/a><a id=\"_top\" name=\"_top\"><\/a>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/The%20Salvation%20of%20the%20Unevangelized.pdf\">The Salvation of the Un-evangelized: What the Literature Suggests<\/a>,\u201d co-authored with Robert A. Altstadt, Published in Global Missiology, Contemporary Practices, January 2005,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Paradigm%20of%20Inter-Disciplinary%20Research%20Methodology.pdf\">The Paradigm &amp; Pressing Issues of Inter-disciplinary Research Methodology<\/a>.\u201d Global Missiology. January 2005.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201cMissionary strategy in the Epistle to the Romans,\u201d To the End of the Earth, &nbsp;Hong Kong Association of Christian Missions Ltd. (July-Sept., 2005):1-2. (in Chinese)<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Social%20Sciences%20And%20Mission.pdf\">Social Sciences and Mission<\/a>,\u201d Global Missiology, Research Methodology, April 2005,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2004<\/b><\/p>\n<p>\u201cEthnohermeneutics: Its Necessity and Difficulty for All Christians of All Times\u201d. Global Missiology. January 2004.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><br>Paper posted at&nbsp;<a title=\"BLOCKED::blocked::blocked::http:\/\/www.feca.org\/bulletin_07\/bulletin_07_warfare.cfm BLOCKED::blocked::http:\/\/www.feca.org\/bulletin_07\/bulletin_07_warfare.cfm blocked::http:\/\/www.feca.org\/bulletin_07\/bulletin_07_warfare.cfm\" href=\"blocked::blocked::blocked::http:\/\/www.feca.org\/bulletin_07\/bulletin_07_warfare.cfm\">www.feca.org<\/a>&nbsp;by invitation: \u201cSpiritual Warfare What Chinese Christians Should Know and Do.\u201d 2004.<\/p>\n<p>Christian Witness in Pluralistic Contexts in the 21st Century, William Carey Library, Pasadena, California. 2004<\/p>\n<p>Jewish-Gentile Couples: Trends, Challenges, and Hopes, (co-authored with Tuvya Zaretsky). William Carey Library, Pasadena, California. 2004<\/p>\n<p>Scattered: The Filipino Global Presence (co-editors), LifeChange Publishing. Manila. 2004<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/The%20Future%20of%20Globalizing%20Missions.pdf\">The Future of Globalizing Missions: What the Literature Suggests<\/a>\u201d. Marty Shaw. Jr. and Enoch Wan. Global Missiology. April 2004.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>Book Review, The Fundamentalist Movement Among Protestant Missionaries in China, 1920-1937, By Kevin Xiyi Yao, Evangelical Missions Quarterly 40:4, pp528-530.&nbsp;&nbsp;&nbsp;<\/p>\n<p>\u201cMissionary anthropology= Cultural anthropology + Theology?\u201d in Pastoral Journal, Issue 16, May, 2004: 115-130<\/p>\n<p>\u201cTraditional mission theology and contextual mission theology,\u201d in Pastoral Journal, Issue 16, May, 2004: 149-158.<\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Critique_Kraft.pdf\">\u201cA Critique of Charles Kraft\u2019s Use\/Misuse of Communication and Social Sciences in Biblical Interpretation and Missiological Formulation\u201d<\/a>. Global Missiology. October 2004.&nbsp;<a href=\"http:\/\/www.westernseminary.edu\/Faculty\/PDX\/downloads\/Wan\/Critique_Kraft.pdf\">www.GlobalMissiology.org<\/a><\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Ethnic_Receptivity_And_Intercultural_Ministries.pdf\">\u201cEthnic Receptivity and Intercultural Ministries\u201d.<\/a>&nbsp;Global Missiology. October 2004.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Intercultural%20Ministries%20for%20Denominational%20Leaders.pdf\">&#8220;What Denominational Leaders Should Know But Have Never Been Told Regarding Intercultural Ministries&#8221;<\/a>. T.V. Thomas and Enoch Wan. Global Missiology. October 2004.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201cA Biblical Theology of Multi-Ethnicity and Multi-Culturality: Diversity in Unity and God\u2019s Ultimate Purpose for Humanity,\u201d (co-authored with Alonzo Ramirez), Global Missiology, Featured Articles, July 2004,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201cThe Phenomenon of the Diaspora: Missiological implications for Christian Missions\u201d Chapter 13 Asian American Christianity: A Reader, Edited by Viji Nakka-Cammauf and Timothy Tseng, The Pacific Asian American and Canadian Christian Education project (PAACCE) and the Institute for the Study of Asian American Christianity (ISAAC), 2004<\/p>\n<p>\u201cEthnohermeneutics: Its Necessity and Difficulty for All Christians of All Times,\u201d Published in Global Missiology, January 2004,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/The%20Future%20of%20Globalizing%20Missions.pdf\">The Future of Globalizing Missions: What the Literature Suggests<\/a>,\u201d<br>Marty Shaw, Jr. and Enoch Wan, Published in Global Missiology, April 2004,&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2003<\/b><\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Pastor%20As%20Servant.pdf\">\u201cPastor As Servant-Leader\u201d<\/a>&nbsp;Christian Living Quarterly, vol. 1, no. 3 2003.1 \u201cMission Among the Chinese Diaspora: A Case Study of Migration and Mission,\u201d Missiology: An International Review, Vol. XXXI., No. 1, January 2003:35-43<\/p>\n<p>&#8220;<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Sino-spirituality.pdf\">Exploring Sino-Spirituality<\/a>&#8220;. Christianity in China. February 2003.<\/p>\n<p><a href=\"http:\/\/ojs.globalmissiology.org\/index.php\/english\/article\/view\/440\">\u201cExploring Sino-Spirituality.<\/a>\u201d Western Seminary, February 2003.<\/p>\n<p>\u201cThe magnificent Christ and human culture\u201d in The Glorious Christ and the Contemporary Christian. Lawrence Chan (editor). Christian Witness Theological Seminary, Concord, California. pp. 268-286.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Mission%20among%20the%20Chinese%20Diaspora.pdf\">Mission among the Chinese Diaspora: A Case Study of Migration and Mission<\/a>\u201d American Society Missiology. 31, no. 1, (2003): 35. Pasadena, CA&nbsp;<\/p>\n<p><a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Rethinking%20Missiological%20Research%20Methodology.pdf\">\u201cRethinking Missiological Research Methodology: Exploring a New Direction\u201d<\/a>. Global Missiology. Oct 2003.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>&#8220;Sino-Spirituality: A Case Study of Trinitarian Paradigm\u201d. Global Missiology. Oct. 2003.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Spiritual%20Warfare%20Overcoming%20Demonization.pdf\">Spiritual Warfare: Overcoming Demonization<\/a>\u201d. Global Missiology. Oct. 2003.&nbsp;<a href=\"http:\/\/www.globalmissiology.org\/\">www.GlobalMissiology.org<\/a><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Spiritual%20Warfare%20What%20Chinese%20Christians%20Should%20Know.pdf\">Spiritual Warfare: What Chinese Christians Should Know and Do<\/a>\u201d. Global Missiology. Spiritual Dynamics. Oct. 2003. www.GlobalMissiology.org<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2001<\/b><\/p>\n<p>\u201c21th Century Religious Mega-trend and Challenge \u2013 Part Three.\u201d Chinese Church Today.&nbsp; April: 48-51, 2001.<\/p>\n<p>\u201c21th Century Religious Mega-trend and Challenge \u2013 Part Two.\u201d Chinese Church Today. Feburary:36-39, 2001.<\/p>\n<p>&nbsp;\u201cEthnocentrism,\u201d Evangelical Dictionary of World Missions. P.324-325. Edited by Scott Moreau. Baker Books. 2001.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p>\n<p class=\"header-year\"><b>2000<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Theological%20Contributions%20of%20Sino-theology.pdf\">Theological contribution of Sino-theology to global Christian community<\/a>.\u201d Chinese Around the World. July 2000.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Jesus_Christ_for_the_Chinese.pdf\">Jesus Christ for the Chinese: A Contextual Reflection<\/a>,\u201d Chinese Around the World. November 2000.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Practical%20Contextualization%20Evangel%20Chinese.pdf\">Practical contextualization:&nbsp; A case study of evangelizing contemporary Chinese<\/a>.\u201d Chinese Around the World. &nbsp;March 2000:18-24.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Theological%20Contributions%20of%20Sino-theology.pdf\">Theological contribution of Sino-theology to global Christian community<\/a>.\u201d &nbsp;Chinese Around the World. July 2000.<\/p>\n<p>\u201c21th Century Religious Mega-trend and Challenge \u2013 Part One.\u201d Chinese Church Today. December:13-17, 2000.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1999<\/b><\/p>\n<p>Sino-theology: A survey study. Ontario, Canada: Christian Communication Inc. of Canada.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Christianity%20in%20the%20Eye%20of%20Traditonal%20Chinese.pdf\">Christianity in the eye of traditional Chinese<\/a>.\u201d Chinese Around the World. July 1999:17-23.<\/p>\n<p>\u201cCritique of Traditional Western Theology.\u201d Chinese Around the World. &nbsp;&nbsp;&nbsp; October 1999:19-25.<\/p>\n<p>\u201cCultural Differences and Conflicts: A Comparative between Local-born Chinese and Overseas-born Chinese,\u201d First Evangelical Church Association Bulletin, August:18-20, 1999.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Sailing_in_the_Western_Wind.pdf\">Sailing in the Western Wind<\/a>,\u201d Chinese Around the World. March:18-21, 1999.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Cults_Missions.pdf\">Cults and Missions<\/a>.\u201d Great Commission Quarterly.&nbsp; May:9-11, 1999.<\/p>\n<p>\u201cSystematisation of the Theological Pursuit for the Chinese: An Exploration.\u201d In Modernity, Change in Tradition and Theological Reflection.&nbsp; Edited by Eddie Chung. Hong Kong: Tao Fong Shan Christian Centre Ltd., p.183-203.<\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Spiritual%20Warfare%20What%20Chinese%20Christians%20Should%20Know.pdf\">Spiritual Warfare \u2013 What Chinese Christian Should Know And Do<\/a>,\u201d First Evangelical Church Association Bulletin, December:6-9, 1999.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1997<\/b><\/p>\n<p>Banishing the old and building the new: An Exploration of Sino-theology. Ontario, Canada : Christian Communication Inc. of&nbsp; Canada.<\/p>\n<p>\u201cA Case Study of Comparative Analysis of Three Religious Movements in Latin America.\u201d Evangelical Theological Society, March 1997<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1996<\/b><\/p>\n<p>&#8220;Horizon of Inter-philosophical Dialogue: A Paradigmatic Comparative Study of the Ameri-European &amp; The Sino-Asian Cognitive Patterns\/Processes.&#8221; Cultural Revitalization for China. 1996:1-5 (in Chinese)<\/p>\n<p>\u201cSpiritual Dynamics in Trinitarian Missiology.\u201d Reformed Theological Seminary, EMS SE Meeting, Mar 1996.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1995<\/b><\/p>\n<p>\u201cProtestant Ethic and Chinese Culture: A Reflection of Max Weber\u2019s Theory and Methodology.\u201d In East &amp; West: Religious Ethics and Other Essays.&nbsp; Edited by Zhang Zhigang &amp; M.Y. Stewart.&nbsp; Beijing: Central Translation &amp; Publication of China.<\/p>\n<p>&#8220;<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Critique_Kraft.pdf\">A critique of Charles Kraft&#8217;s use \/ misuse&nbsp; of communication and social science in biblical interpretation and missiological formulation<\/a>,&#8221;&nbsp; In Missiology and the social sciences: contributions, cautions and conclusions.&nbsp; Edited by Edward Rommen and Gary Orwin,&nbsp; p.121-164, Pasadena:&nbsp; William Carey Library.<\/p>\n<p>Wan, Enoch (Ed.).&nbsp;&nbsp; Missions Within Reach:&nbsp; Intercultural Ministries in Canada.&nbsp; Hong Kong:&nbsp; China Alliance Press, 1995.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1994<\/b><\/p>\n<p>\u201cHorizon of Inter-philosophical Dialogue: A Paradigmatic Comparative Study of the Ameri-European &amp; The Sino-Asian Cognitive Patterns\/Processes.&#8221;&nbsp; Cultural Revitalization for China. &nbsp;1996:1-5 (in Chinese)<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1992<\/b><\/p>\n<p>Mission Resource Manual. Edmonton, Canada: China Alliance Press of Canada.<\/p>\n<p>\u201cScriptural Spirituality\u201d&nbsp; Chinese in North America.&nbsp; July-August: 2-4, 1992.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1991<\/b><\/p>\n<p>&#8220;The Theology of Family: A Chinese Case Study of Contextualization,&#8221; Chinese in North America. March &#8211; April 1991.<\/p>\n<p>&#8220;The Theology of Spiritual Formation:&nbsp; A Case Study of Contextualized Chinese Theology,&#8221;&nbsp; Chinese in North America, March-April 1991:2-7, California: &nbsp; Chinese Coordination Centre of World Evangelism &#8211; North America.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1990<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Ethnic%20Receptivity.pdf\">Ethnic Receptivity Factors<\/a>,\u201d In Reclaiming a Nation.&nbsp; Edited by Arnell Motz. P. 117-132. Richmond, B.C.., Canada: Church Leadership Library.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1988<\/b><\/p>\n<p>&#8220;Deliverance from Demonization,&#8221; Alliance Family, 1989 Spring:8-12, Manila, Philippines: CAMACOP 1988a&nbsp;&nbsp;&nbsp; &#8220;Spiritual Warfare: Understanding Demonization,&#8221; Alliance Family, 1988 Summer: 6-18, Manila, Philippines: CAMACOP.<\/p>\n<p>\u201cSpiritual Warfare: Understanding Demonization,\u201d Alliance Family. (Summer)August, 1988:6-18.<\/p>\n<p>\u201cDeliverance from Demonization.\u201d Alliance Family. Spring:8-12. Manila, &nbsp; Philippines: CAMACOP.<\/p>\n<p>The Confucian Ethic and the Chinese Cultural Attitudes Towards Work,&#8221;&nbsp; Crux, September 1988 1vol.&nbsp; XXIV, No. 3.<\/p>\n<p>&#8220;The Worldview of Overseas Chinese,&#8221;&nbsp; December, 1988:23ff.&nbsp; Chinese Churches Today, Hong Kong:&nbsp; Chinese Coordination Centre of World Evangelism (in Chinese).<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1985<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Tao-The%20Chinese%20Theology%20of%20God-Man.pdf\">Tao &#8211; The Chinese Theology of God-Man<\/a>,&#8221; His Dominion, Spring 1985:24-27, Regina, Saskatchewan: Canadian Theological Seminary.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1983<\/b><\/p>\n<p>&#8220;The Strength and Weakness of Chinese Culture,&#8221; January 1983:8ff. Chinese Churches Today, January 1983:8ff. Hong Kong: Chinese Coordination Centre of&nbsp; World Evangelism, (in Chinese).<\/p>\n<p>\u201cKnow Thyself,\u201d Intouch Canadian Theological Seminary, Vol. 12 Number 2, 1983<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1982<\/b><\/p>\n<p>\u201c<a href=\"https:\/\/www.enochwan.com\/zhglish\/articles\/pdf\/Critique%20of%20%20Functional%20Anthropology.pdf\">Critique of Functional Missionary Anthropology<\/a>,\u201d His Dominion, Vol. 8, No. 3, Spring 1982:18-22.<\/p>\n<p>\u201cThe Theological Application of Contextual-Interaction Model of Culture,\u201d His Dominion, Vol. 9 Number 1, October 1982<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1979<\/b><\/p>\n<p>&#8220;The Theological Application of the Contextual-Interaction Model of Culture,&#8221; His Dominion, October 1982:2-8, Regina, Saskatchewan: &nbsp;Canadian Theological Seminary. 1979 &#8220;Faith and Culture,&#8221;&nbsp; The Alliance Quarterly, June 1979: vol. 28: 3ff.<\/p>\n<p class=\"header-year\"><b><br><\/b><\/p><p class=\"header-year\"><b>1978<\/b><\/p>\n<p>\u201cThe Dynamics of Ethnicity: A Case Study on the Immigrant Community of New York Chinatown,\u201d Unpublished doctoral dissertation, State University of New York at Stony Brook, 1978.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>\u6587\u7ae0 2015 \u201cIs Allah of the Koran the same as Jehovah of t [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"disabled","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"enabled","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center 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